The classical vibes of griddlehark are impeccable. Yes, they have Hades and Persephone aesthetics; the lord of the cold dead and the blooming flower her heart keeps trapped in the darkness. They also have the courtly love of a knight for her untouchable Lady, if her Lady were also her King. Then they're Orpheus and Eurydice too, she's kept alive as long as she refuses to look at her. One of them is also lesbian Jesus with Mordred's origin story, why not. And of course they're also Achilles and Patrocles, naturally; an unstoppable force on the battle field, together from childhood, there is no me without you, at the end of everything a final blurring of their edges. Mingled blood, mixed ashes. It's a Lot.
one of my friends found radiooooo which is a site that streams music from any country from any decade (well, most countries/decade combos work) and we’ve been digging going on a quest to find what is rad
so far the following is good
50s/60s/70s/80s russia
70s cambodia
20s japan
80s ethiopia
80s india
I love that we’re inventing historical guys now
my hot take as someone who has experienced the lowest of lows in terms of severe depression and anxiety and executive dysfunction: the whole “not everyone is neurotypical karen” mindset is legitimately damaging and destructive and ultimately will make you feel worse and more isolated
If I had to choose a moment in time to take with me into eternity,
I'd choose this moment, with you in my arms
i think it was a very interesting choice by muir that, out of all our protagonists and characters, the only two people who tried to stop the lyctor trials in gtn were:
1. silas octikiseron
2. judith deuteros
the two most devout characters! and both characters’ opposition to the trials that were explicitly sanctioned by god and designed by the lyctors stemmed from their devotion to the laws and practices that developed from their empire and god.
silas wanted to stop the trials on the grounds he believed it was unholy and judith wanted to stop the trials right after the fifth died on the grounds that people were getting killed over this and it’s her duty to prevent that.
and like. silas is the one who attacks ianthe, a now SAINT, and brands her a heretic for becoming exactly what god wanted them all to become. and it’s judith who attacks teacher to flag down the emperor’s ship for help, which is what cytherea wanted because it endangers god. and silas, and later judith, both refuse to become lyctors on the basis of their moral belief systems.
and anyways where im going with this is that all throughout gtn muir paints them in an unquestionably negative light from the lens of our protagonist but ultimately both end up being right? in the most ironic possible way. i think it was a really neat choice for muir with her book that plays heavily on the theme of religion and dogma and what it looks like in different people.
I’ve been thinking about the significance of names in GotG 3, and how it plays into the movie’s themes of intelligence and a being’s intrinsic worth.
Each of the test subjects’ names shows a different level of abstract thought:
Floor, seemingly capable of only very basic associations, named herself based on where she was while picking the name
Teefs named himself after a distinctive personal feature, and didn’t quite get the grammar right
Lylla picked a “real” name that she decided fit for her
And Rocket named himself aspirationally, using his name as a metaphor for the kind of person he wants to be
And the great thing is that all of these names were enthusiastically accepted by the group of friends, regardless of the complexity of thought that went into them. Because unlike the High Evolutionary, who places all living things on a spectrum from least to most evolved with only the most developed and “pure” being judged worthy of life, Rocket and his friends loved and valued each other for the beings they were.
This theme is then carried over to another naming scene at the movie’s climax: when Rocket declares himself to the High Evolutionary as “Rocket Raccoon”.
Throughout the series Rocket has taken offense to being referred to as a racoon, not wanting to be seen as “just an animal”. But in the climax he looks at a cage of baby raccoons and sees himself, not as the intelligent creation of the High Evolutionary but as the baby animal he once was, who never deserved what was done to him. And he looks at the other animals (the camera lingers in particular on a rabbit) and sees his friends, who were never as intelligent or “developed” as him but were no less valuable and important in his eyes.
And so he accepts the moniker of “Raccoon” alongside his personal name of “Rocket”, and insists that every creature on the ship be saved, not just the “higher lifeforms” as the other Guardians said. Because the truth he comes to realize is that there is no such thing as a “higher life form”: every living being has value, regardless of how intelligent, “developed”, or “evolved” they are.
While we don’t have sentient raccoons in our world, this is still a message that is so important, and so relevant to issues we face. It has takeaways for environmental stewardship and animal welfare (not as much separates us from the rest of the animal kingdom as we like to think, and it’s important to treat all living things with respect and care), as well as for issues of fascism, eugenics and disability rights (there are no types of people who are inherently superior to others; a person’s intelligence and/or level of functioning has no bearing on their status as a human being deserving of dignity, respect and self-determination).
It’s a lesson I hope we all can learn someday. Bless Guardians of the Galaxy 3 for portraying it in such a clear and meaningful way.
Random fact: They did a study on courtship and mating behavior of American alligators at the St. Augustine Alligator Farm in the early 1980's. This study revealed that, among other things, the majority of alligator sex is gay
they/them, 20s | locked tomb brainrot
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