AKUJI'S SATOSUGU ANALYSIS (PT.1)

AKUJI'S SATOSUGU ANALYSIS (PT.1)

AKUJI'S SATOSUGU ANALYSIS (PT.1)
AKUJI'S SATOSUGU ANALYSIS (PT.1)

!longassrant

In part one, I'll discuss a few things regarding symbolism and metaphors surrounding the two and how they complement each other. As much as I loathe Akutami, I do admire their symbolism surrounding the cast of JJK.

BLACK AND WHITE, LIGHT AND DARK

I feel like this is a prominent thing in the SatoSugu shippers to associate SatoSugu with black and white, myself included. Whenever I see black and white, I get SatoSugu PTSD. This is really what my life has come to, LOL.

Let's put Satoru as the Light and Suguru as the Dark. ( This is something I love because of how light and dark exist. One cannot be without the other, yet when light is present — dark cannot be. And when dark is present, light cannot be. Sound familiar? Yep, it's them.

We know they both probably wanted to be together but their ideals set them apart. Dark will always exist opposite to Light, and Light would always exist opposite to Dark. But they cannot be defined without each other.

And it does align with what they do become because Satoru became the Light of Jujutsu Society, they had hope because of him. When Satoru enters the scene to save the day, sorcerers are relieved, sorcerer feel safe. When he got sealed, everything fell apart, it just shows how much Jujutsu Society relied on him and trusted him to resolve everything. He taught the new generation of sorcerers, he guided them towards a new future, like a sort of guiding light.

Suguru on the other hand, he consumed the worst in the world, curses. He was confronted by the vile taste of curses every time he consumes one and after Riko Amanai's death, he was faced with the cruelty of the system, the darkness of the world. He despised the likes of people like Toji who are willing to assassinate an innocent teenage girl purely just for money. And, Toji didn't even need to kill Riko, he heard them talk, Riko wasn't even going to become Tengen's new vessel.

The whole experience with Toji changed the duo, but for Suguru, it hurt that he fought with everything he had to avenge Satoru but was left there barely living as a failure only to find his best friend completely changed to the point where he was going to kill all of the humans who were applauding them. Although he convinced Satoru they should be spared, I don't think Suguru himself thinks they deserve to live. The applauds haunted him, I'm sure he was utterly disgusted a room of adults were celebrating the death of an innocent, young girl.

The scene with depressed Suguru, we hear rain outside but if you listen carefully, they sound more like claps, like the ones he has heard back with the Cult. (also, it's funny to me that he started his own cult after being traumatised by one.)

Suguru genuinely wanted to create a world for the weak but after what happened, it's safe to say he stopped considering non-sorcerers as the weak. He already had a theory that sorcerers weren't the problem but non-sorcerers and that mindset drove Suguru mad, paired with the curses he consumes which are manifestations of the negative parts of humanity. The only way for Suguru to move forward with his life is to eradicate all non-sorcerers. He refused the other path because to him to choose non-sorcerers at this point would be to accept more people like Toji, the people in Star Religious Group and the people in the village who threatened Mimiko and Nanako.

Wow, there's a lot for Suguru's part, haha.

Black and White, Light and Dark— or whatever similar. They fit. I could compare them to Yin and Yang, but I don't fully understand its meaning so, I won't.

CURSED TECHNIQUES

I also love what their cursed techniques represent in each other. And how it ties into the story.

Suguru's cursed technique manipulates cursed spirits after consuming them. Consume, which is the first thing we see him doing in the opening of Hidden Inventory. He's a consumptive force, because he consumes the responsibility of protecting the weak.

Satoru on the other hand, repels. He's an outward force, extending out a physical barrier that creates distance between his body and the world. The Infinity and Reversal Red that repels and disconnects him from the people around him. Satoru repelled the idea of protecting the weak, actively discarding them during HI's basketball scene.

Can I point out how the scene after Star Religious group makes sense now? Blue attracts, it's a consumptive force, Suguru leaned into it. Red repels, Satoru stepped into red. It just really enhances their characters further…ah, remind me how much I love this animanga.

Satoru focused on becoming the Strongest and rejected everything else. Suguru consumed the negative emotions and trauma, leading him to go mad to the point killing all non-sorcerers could be the only way he could live with himself.

They're really meant to be together because consumption can only exist if there's a repellant force pushing back. They're not opposites, I will say. Both Satoru and Suguru contain parts of each other within each other. Sort of like Yin and Yang, but again I don't fully understand Yin and Yang enough to do a full analysis of them associating with Yin and Yang.

I think I will conclude the cursed technique analysis here because trying to understand cursed techniques in JJK…it burns my brain. Especially with those powerscalers.

"You're Late, ..."

This was done multiple time for them, and ugh it pains me.

AKUJI'S SATOSUGU ANALYSIS (PT.1)
AKUJI'S SATOSUGU ANALYSIS (PT.1)

Yup, this one right here, this motif foreshadows the tragedy of Satoru and Suguru's love story. 

We see Suguru running through the rain urgently. He so desperately needs an umbrella. Satoru? Well, you can see he's wasting time looking at a cat...he's not hurrying at all. But he has what Suguru needs, an umbrella. Well, Satoru didn't even need an umbrella.

Suguru is waiting impatiently in the rain, and he's not using his bag to cover up his head anymore. He knows Satoru is coming; that's why he's impatient.

Suguru needs him, but Satoru doesn’t pick up the pace.

By the time he finally shows up, the sun has come out. By then Suguru has accepted the fact that Satoru took too long. They can’t share the umbrella any more because they missed their chance to use it.

“You’re late, Satoru.”

And you all know what follows up...

Also a little bonus:

AKUJI'S SATOSUGU ANALYSIS (PT.1)

Those are osmanthuses.

AKUJI'S SATOSUGU ANALYSIS (PT.1)
AKUJI'S SATOSUGU ANALYSIS (PT.1)

The name Osmanthus comes from the Greek language, Osma(fragrant) and Anthos(flower), literally meaning Fragrant Flower. Osmanthus flowers are a symbol of love and romance, blooming for only a few days in the Spring, and are celebrated during wedding ceremonies and the Chinese Moon Festival in August

The animators shipped them, you cannot convince me otherwise.

This was supposed to be longer, and I do want to continue it but again, I'm tired to continue. Kind of lost motivation and my initial ideas poofed already.

Akuji out!

AKUJI'S SATOSUGU ANALYSIS (PT.1)
AKUJI'S SATOSUGU ANALYSIS (PT.1)

live, laugh, love Satoru

(tagging @everythingseasoning as she requested. Awaiting your response!)

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1 month ago

To those saying that it’s okay to call To Be Hero X “anime” because the Chinese equivalent term “donghua” (动画) literally also means “animation” don’t get the point.

Would you call your English breakfast tea “chai” even though “chai” is just the Hindi word for tea? Or any bread “naan” even though naan also just means “bread”? Café au lait and café con leche both literally mean “coffee with milk” in their respective languages, but their traditional preparation method and taste is very different. There’s also American comics vs Filipino komiks.

But most of all, would you call your Japanese anime “cartoon” even though that’s the actual English word for animated shows?

You won’t.

So when you borrow a term from another language to describe one thing, you’re actually saying that that thing comes from a particular country or culture.

Calling To Be Hero X an “anime” is like saying it’s from Japan.

“Oh chill, Miya, it’s not that serious—” But it is.

It’s bad enough that a lot of people already think that the show is from Japan and don’t bother to watch it in the original audio, but it’s even worse when you see the sinophobic comments online about people’s resistance to the original version despite learning it is from China (insisting the jp dub is better even though they can’t understand Japanese).

Calling TBHX an anime would be acquiescing to the erasure of the Chinese background of the show and saying that it’s actually Japanese when it’s not. (And if you just pause for a second to think about it, that is such a fucked-up thing, considering what Japan did to China in WW2. But let’s not delve too deeply into that.)

“But some people call ATLA an anime even though it’s not from Japan—”

Yeah, but the USA-Japan relationship is very different from the Japan-China relationship. You cannot compare these two. I can go at length about the geopolitical implications, but to keep it simple, just think of it this way: Calling a donghua an anime would be similar to whitewashing.

But even without considering the “serious” context, TBHX animation isn’t even like that of a typical anime. Have you ever seen an anime that blends 3D and 2D animation so seamlessly and ambitiously like TBHX does?

3D animation is kinda a staple in donghua. There are so many great 3D donghua out there. Recently, the 3D donghua Nezha 2 even beat Inside Out and The Lion King for highest-grossing animated film of all time. And even before TBHX, there were already many other donghua that mix the 3D and 2D mediums (e.g. You Yao, No Doubt in Us, etc.).

So to say, TBHX animation style is distinctly Chinese. You cannot call it an anime.


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KING AKUJI

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